Article Information
Publication date (electronic): 31 March 2016
DOI: 10.emerg/10.17357.fb8bba71f0ea3b9e2159ee2b741a1efe
Funding: Nathalie Mezza-Garcia is funded by Fundación CEIBA under the Rodolfo Llinás Doctoral Fellowship.
Anarchy and complexity
Bio:
Carlos Eduardo Maldonado has a Ph.D. in Philosophy from KULEuven (Belgium). He has been visiting professor and visiting research scholar at the University of Pittsburgh, the Catholic University of America (Washington, D.C.), and the University of Cambridge. He holds an honorary doctorate from the University of Timisoara (Romania). He is currently Research Professor at the School of Political Science and International Relations at Universidad del Rosario (Bogotá, Colombia).
Bio:
Nathalie Mezza-Garcia is a PhD student at the Centre for Interdisciplinary Methodologies at the University of Warwick and a Rodolfo Llinás, Fundación CEIBA, Doctoral Fellow. She is interested in complexity science and her research studies how can internet-based technologies guide the self-organisation of human social systems and the biosphere. Her proposal is to have political systems with heterarchical topological networks, human decision-making based on interactive computation and automatic responses to real life data gathered with the Internet of Things. She is currently exploring open source legislation and how artificial intelligence and virtual worlds could help prevent crimes in the physical world (n.mezza-garcia@warwick.ac.uk).
Abstract
This paper draws a philosophical parallel between the characteristics of anarchism with the sciences of complexity. The absence—αν, an—of a ruling principle—arche, άρχή—is the conditio sine qua non, it is claimed, for a further search for ground and fundament. The most basic features common to both anarchism and complexity are the absence or critique to control as well as the importance of self-organization. Embracing the theory of complexity inevitably leads towards the acceptance of anarchy. A spirit of anarchy pervades complexity science even if: a) it has not been explicitly thematized, or b) it has not been the explicit concern of researchers and scholars working in the field.
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